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| Question about Humanae Vitae; How far can you apply this? | |
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| Tweet Topic Started: Apr 21 2006, 10:25 AM (135 Views) | |
| Aqua Letifer | Apr 21 2006, 10:25 AM Post #1 |
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ZOOOOOM!
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From the Cardinal/condom thread, this was posted from Humanae Vitae:
So, does the vatican mean this within the context of procreation and the family unit only, or can/does this kind of moral absolutism exceed into other matters as well? |
| I cite irreconcilable differences. | |
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| ivorythumper | Apr 21 2006, 10:57 AM Post #2 |
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I am so adjective that I verb nouns!
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I am not sure what you mean by moral absolutism-- are you referring to "it is never lawful, even for the gravest reasons, to do evil that good may come of it"? The point at hand is that "it is lawful to tolerate a lesser moral evil in order to avoid a greater evil or in order to promote a greater good." This happens all the time, and we do it regularly. I am not sure where you are going with this -- perhaps an example? PS your move. |
| The dogma lives loudly within me. | |
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| Aqua Letifer | Apr 21 2006, 11:07 AM Post #3 |
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ZOOOOOM!
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[warning]![]() [/warning] Well, back to the "is the torturing of terrorists okay" thing. To me, that is definitely NOT "tolerating a lesser moral evil". It just plain doing it. I can't see any other way for this to be interpreted. So, I'm wondering if this is a general moral standpoint the Vatican supports (meaning, torture is never okay, regardless of circumstance), or it should only be applied to family issues. |
| I cite irreconcilable differences. | |
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| Rick Zimmer | Apr 21 2006, 11:46 AM Post #4 |
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Fulla-Carp
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It is a general moral principle which can be applied to matters other than sex. The devil, of course, is in the details |
| [size=4]Violence is incompatible with the nature of God and the nature of the soul -- Benedict XVI[/size] | |
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| ivorythumper | Apr 21 2006, 12:23 PM Post #5 |
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I am so adjective that I verb nouns!
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Rick is correct-- it is a general moral consideration. It would not be too difficult to develop a prudential moral argument for why torture as a means of extracting information is morally licit, provided that such things as (1) the moral certainty that the person was withholding information of such proportion as to justify the action; and (2) that the State was acting legally for its own self preservation. Perhaps some other conditions might apply, but none that come to mind. The rights to self determination, freedom of conscience, and bodily integrity are all very important, but one does not have any absolute right to commit an act of violence, nor to withhold information that in justice ought to be given to the legitimate authorities for the preservation of innocent life and the common good. |
| The dogma lives loudly within me. | |
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| Aqua Letifer | Apr 21 2006, 12:33 PM Post #6 |
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ZOOOOOM!
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Well okay, but what I can't seem to get around is, these things you listed: self determination, freedom of conscience, and bodily integrity... are they allowed by a general understanding mankind has with itself, or by something more Universal? Because it appears as if you're saying that, by committing an act of violence, or witholding information, etc., you're forefiting these rights? If these rights were made by mankind, then sure I can see that, but if they're something Universal and not made my mankind, I don't see how we can be allowed to take them away from others, or decide who is allowed to keep them and who is not. |
| I cite irreconcilable differences. | |
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10:53 AM Jul 11