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Angels and principalities.; The angelic orders or scheres.
Topic Started: Monday, 19. October 2009, 20:32 (429 Views)
Powerofone

"for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities--all things were created through him and for him." (Col 1:16)

"Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come" (Eph 1:21)

"And ye are complete in him, which is the head of all principality and power" ( Col 2:10)

What do these verses have in common? They all use the same Greek word archç (principality).
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Powerofone

No bites? What a lazy shower you are. Must I do al the leg work?
One more clue then:

"According to medieval Christian theologians, the Angels are organized into several orders, or Angelic Choirs"
First Sphere
Seraphim
Cherubim
Thrones (Gr. thronos)
Second Sphere
Dominions (Gr. Kyriotetes)
Virtues (Gr. Dynamais)
Powers (Gr. Exusiai)[3]
Third Sphere
Principalities (Gr. Archai)[4]
Archangels - Archangeloi
Angels - Angeloi
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OsullivanB

The words arche is complex. The legwork involved in trying to unpack it does not seem worthwhile to me. Translators have really shirked the task by rendering it "principalities" the domain or government of a prince, a word almost never found in modern usage except in reference to the Principality of Wales.
Edited by OsullivanB, Wednesday, 21. October 2009, 00:35.
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Powerofone

It would appear that certain medieval theologians grasped on to those NT verses and from them, drew up an entire schema, a feudal rank order of spiritual beings. Even the angelic Doctor himself got in on the act.
Was this the intent of the Apostle? Did he intend to give the impression that there were orders, ranks, circles or other feudal constructs in the spiritual beings?
Did the Apostle even have angels in mind at all in those verses or was he referring to earthly authorities and principalities?
What does the Church say about these supposed angelic circles today? Does Aquinas stand condemned or is he still upheld?
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OsullivanB

I don't think the question is uppermost or even present in the minds of many people nowadays. For what it's worth I don't think Paul had angels in mind at all - the references seem entirely earthbound to me. But I find it difficult to attach any importance to the issue.
Edited by OsullivanB, Thursday, 22. October 2009, 00:40.
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Powerofone

Why is it that we are prepared to consign guff like the choirs of angels to the dustbin of medieval inanities, yet we must treat with the utmost respect certain other musings by the same man. If his speculations on this are wrong / irrelevant, is there not a good chance that his speculations on other areas are equally wrong / irrelevant?
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Emee
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I don't think St Paul is speaking only in earthly terms OsB:

"in him all things were created, in heaven and on earth"

and

"not only in this world, but also in that which is to come"

but like you, I fail to see P1's challenge to us...
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OsullivanB

Powerofone
Thursday, 22. October 2009, 22:42
Why is it that we are prepared to consign guff like the choirs of angels to the dustbin of medieval inanities, yet we must treat with the utmost respect certain other musings by the same man. If his speculations on this are wrong / irrelevant, is there not a good chance that his speculations on other areas are equally wrong / irrelevant?
Such as I have read seems to be well reasoned. If you have any doctrinal issue with Aquinas, let's look at it. It is the quality of his reasoning that is admired, not necessarily everything that flowed from his pen. You call his writings musings. I call them the product of a fine mind vigorously used. I wish I could muse half so well. And, of course, he may sometimes have been wrong. But then so may St Paul, who was careful to distinguish between what was revelation and what was his opinion.
Edited by OsullivanB, Friday, 23. October 2009, 07:26.
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Gerard

Quote:
 
But then so may St Paul, who was careful to distinguish between what was revelation and what was his opinion.


But his opinions became part of the New Testament. In effect his opinion became part of Revelation. And, moreover, he didnt say I think I am wrong he said I think I am right and I think I have the Holy Spirit.

Gerry

P.S.

I am no fan of the writings of Aquinas either.

Gerry
"The institutional and charismatic aspects are quasi coessential to the Church's constitution" (Pope John Paul II, 1998).
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Gerard

Po1 - The Bible does seem to suggest angels of different ranks and importance. Personally I doubt the classical "list" but have not studied it, have you?

But St Paul is talking about spiritual beings, I think thats clear (especially if you look at Eph 6). However, it is even clearer in Daniel 10:

Quote:
 
5 4 As I looked up, I saw a man dressed in linen with a belt of fine gold around his waist.
6 His body was like chrysolite, his face shown like lightning, his eyes were like fiery torches, his arms and feet looked like burnished bronze, and his voice sounded like the roar of a multitude.
7 I alone, Daniel, saw the vision; but great fear seized the men who were with me; they fled and hid themselves, although they did not see the vision.
8 So I was left alone, seeing this great vision. No strength remained in me; I turned the color of death and was powerless.
9 When I heard the sound of his voice, I fell face forward in a faint.
10 But then a hand touched me, raising me to my hands and knees.
11 "Daniel, beloved," he said to me, "understand the words which I am speaking to you; stand up, for my mission now is to you." When he said this to me, I stood up trembling.
12 "Fear not, Daniel," he continued; "from the first day you made up your mind to acquire understanding and humble yourself before God, your prayer was heard. Because of it I started out,
13 5 but the prince of the kingdom of Persia stood in my way for twenty-one days, until finally Michael, one of the chief princes, came to help me. I left him there with the prince of the kings of Persia,
14 and came to make you understand what shall happen to your people in the days to come; for there is yet a vision concerning those days."
15 While he was speaking thus to me, I fell forward and kept silent.
16 Then something like a man's hand touched my lips; I opened my mouth and said to the one facing me, "My lord, I was seized with pangs at the vision and I was powerless.
17 How can my lord's servant speak with you, my lord? For now no strength or even breath is left in me."
18 The one who looked like a man touched me again and strengthened me, saying,
19 "Fear not, beloved, you are safe; take courage and be strong."
20 When he spoke to me, I grew strong and said, "Speak, my lord, for you have strengthened me." "Do you know," he asked, "why I have come to you? Soon I must fight the prince of Persia again. When I leave, the prince of Greece will come;
21 but I shall tell you what is written in the truthful book. No one supports me against all these except Michael, your prince,


Footnotes

4 [5-6] The heavenly person of the vision is probably the angel Gabriel, as in Daniel 9:21. Chrysolite: or topaz, a yellowish precious stone.

5 [13] The prince of the kingdom of Persia: the guardian angel of Persia. The later Judaism ascribed protecting angels to various groups of human society, often as little more than personifications. Michael: the angel who is the protector of God's people (Daniel 10:21).


http://www.usccb.org/nab/bible/daniel/daniel10.htm#foot1

Gerry
"The institutional and charismatic aspects are quasi coessential to the Church's constitution" (Pope John Paul II, 1998).
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Clare
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Wacko Schismatic Traditionalist Woman
From one of the Prefaces of the Traditional Latin Mass:

...Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus, cumque omni militia caelestis exercitus, hymnum gloriae tuae canimus, sine fine dicentes: Sanctus, sanctus, sanctus,...

And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying: Holy, holy, holy,...
S.A.G.

My attempt at a blog.
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OsullivanB

Thanks Clare. Perhaps you could help with what is meant by a Throne and a Domination; and what the similarities and differences are between them.

We could then go on to explore the importance to our faith of the various ranks of angels.
Edited by OsullivanB, Friday, 23. October 2009, 13:19.
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Clare
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Wacko Schismatic Traditionalist Woman
Powerofone
Thursday, 22. October 2009, 22:42
Why is it that we are prepared to consign guff like the choirs of angels to the dustbin of medieval inanities...
Speak for yourself.

Quote:
 
...yet we must treat with the utmost respect certain other musings by the same man. If his speculations on this are wrong / irrelevant, is there not a good chance that his speculations on other areas are equally wrong / irrelevant?


All that he wrote is inspired, as is the whole of Sacred Scripture. Every word of it, even those parts that don't sit comfortably with modern sensibilities.
S.A.G.

My attempt at a blog.
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Clare
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Wacko Schismatic Traditionalist Woman
OsullivanB
Friday, 23. October 2009, 13:06
Thanks Clare. Perhaps you could help with what is meant by a Throne and a Domination; and what the similarities and differences are between them.

We could then go on to explore the importance to our faith of the various ranks of angels.
I don't understand what your problem with the idea is.

If it's not important to you, why are you bothered? What is the importance to your faith that there be no ranks of angels?

Why fret over it??

With some trepidation :tc: I offer the link to the Catholic Encyclopedia article on the matter.
S.A.G.

My attempt at a blog.
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OsullivanB

Clare
 
All that he wrote is inspired, as is the whole of Sacred Scripture. Every word of it, even those parts that don't sit comfortably with modern sensibilities.
As Po1 has given noticed of prologed holiday absence, I will venture to suggest that he was referring to St Thomas Aquinas rather than St Paul in the passage on which you are commenting here.
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