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Mass Offerings; Masses for the dead; Contributions
Topic Started: Tuesday, 20. November 2007, 02:24 (163 Views)
Timothy
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Most Catholics (myself included) have asked a Priest to offer the sacrifice of Holy Mass for your own personal intentions. Be that, that someone you know has died, someone is ill, someone faces an uncertain period etc.

Receiving a Mass card is a wonderful experience for many people when in a difficult situation, it often says more than words ever can, and the gesture is so meaningful and powerful, that it is not just a gesture.

Yet conventional wisdom has it that the sender of a Mass card gives the Priest a donation (I will stop short of calling it payment.) "for the Mass." The amount that is paid is completely beside the point, be it £5, £20 or £1000; however it is the fact that the sacrifice of Mass being said for the intentions of an individual usually takes place after some form or donation has been made, thus creating a clear correlation between money and the sacrifice of Mass.

Is this a morally correct? I know no body has to have Mass said for them, however as Masses are often said for the deceased, the ill, the needy etc. Is it not a wrong message to give that the more money one has, the greater ability one has to have prayers said for one self.

Although the Universal Church doesn't ask for money, or does not state that money should be paid to a Priest to say a Mass, but as the practice is that a Priest is usually "paid," and in a Parish I was in, it was actually stated in a newsletter, and I have seen pre-signed Mass Cards sold for a specified amount. So while the Church does not approve directly of this practise, it does happen.
"An adult faith does not follow the waves of fashion and the latest novelty."
"Having a clear faith, according to the credo of the church, is often labelled as fundamentalism."
Pope Benedict XVI
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Alan
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Any Catholic can request a priest to offer a Mass for a given purpose. There is no need to make a payment as you cannot buy "The Sacrifice of the Holy Mass" or indeed any Sacrament.

There is indeed a practice of making an offering to the priest. In the same way we make an offering each week for our churches we are not paying admission to Mass. We are contributing to the upkeep of our priests and the Church. The stipend for a particular Mass is undertaken for the same purpose.

As I understand it nowadays all such receipts are paid into the Parish account or alternatively the Priests stipend from the Diocese is reduced accordingly.

Equally I understand that any priest who accepts a Mass request must record it in such a way as to ensure that, no matter what, the Mass Intention is duly offered.


God Bless all who visit this forum,

Alan.

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Gerard

Timothy,

Yes, I also am very very uncomfortable with this custom.

Gerry
"The institutional and charismatic aspects are quasi coessential to the Church's constitution" (Pope John Paul II, 1998).
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Alan
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Gerard
Nov 20 2007, 09:29 AM
Timothy,

Yes, I also am very very uncomfortable with this custom.

Gerry

Uncomfortable with supporting the upkeep of our Churches and Religious? You surprise me

We all like to visit and use well kept Churches. How do you expect our Religious to carry out their duties without the ability to pay for transport etc. What is to feed them. Most have not taken a vow of poverty. Even those who have taken a vow of poverty must eat.

In the case of Marriage and Baptism are you truly suggesting that it is right to lavish vast sums on receptions without a donation being made to a church.

It is now common practice in hotels to charge at least £300.00 for the use of a room for a civil wedding. As I understand it the Cof E have a set scale of fees for Weddings etc. The Catholic Church has not any such scale.


God Bless all who visit this forum,

Alan.

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Gerard

Alan,

I am more than happy to contribute to our Church. Indeed I often complain about the meaness of catholics (the average contribution at any event - Sunday Mass or otherwise - is £1). But I am uncomfortable about the association of payment with a Mass. Sufficently so, Alan, not to make the request.

I understand your desire to defend the Church and our priests but I think you are defending the indefensible.

Gerry
"The institutional and charismatic aspects are quasi coessential to the Church's constitution" (Pope John Paul II, 1998).
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Derekap

I realise it is a tricky question - particularly How much?

As I understand the situation a parish which receives more requests (with money) for Holy Mass to be offered than it can cope with usually off-loads them (with money) to parishes where the priest is not so fortunate.

Incidently many years ago someone used to relate how priests came back from the dead to offer requested Holy Masses they had overlooked in life. I have never experienced this nor heard of anyone who has.
Derekap
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saundthorp

Timothy
Nov 20 2007, 02:24 AM
Most Catholics (myself included) have asked a Priest to offer the sacrifice of Holy Mass for your own personal intentions. Be that, that someone you know has died, someone is ill, someone faces an uncertain period etc.

Receiving a Mass card is a wonderful experience for many people when in a difficult situation, it often says more than words ever can, and the gesture is so meaningful and powerful, that it is not just a gesture.

Yet conventional wisdom has it that the sender of a Mass card gives the Priest a donation (I will stop short of calling it payment.) "for the Mass." The amount that is paid is completely beside the point, be it £5, £20 or £1000; however it is the fact that the sacrifice of Mass being said for the intentions of an individual usually takes place after some form or donation has been made, thus creating a clear correlation between money and the sacrifice of Mass.

Is this a morally correct? I know no body has to have Mass said for them, however as Masses are often said for the deceased, the ill, the needy etc. Is it not a wrong message to give that the more money one has, the greater ability one has to have prayers said for one self.

Although the Universal Church doesn't ask for money, or does not state that money should be paid to a Priest to say a Mass, but as the practice is that a Priest is usually "paid," and in a Parish I was in, it was actually stated in a newsletter, and I have seen pre-signed Mass Cards sold for a specified amount. So while the Church does not approve directly of this practise, it does happen.

Timothy,

You give the impression you are determined to find a problem that in reality doesn't exist. I have never felt I have "paid" for a Mass. A priest has never given me the impression that I am expected to "pay" for a Mass either.
If some people have had an unfortunate experience with a priest regarding whether a donation should or shouldn't have been made then surely it should have been taken up with the priest in question at the time.
If there have been instances where a priest has made it obvious that a Mass will only be said on condition a donation is made then there would be a case for claiming Masses have to be bought. It has never happened in my experience and have never heard of it happening to other people.
Truth is still the truth even if no one believes it. Error is still error even if everyone believes it.
(Archbishop Fulton Sheen)
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pete

From the very beginnings of the Church, it was customary for the faithful to donate the bread and wine to be used in the celebration of the Holy Eucharist. In time, offerings of money were substituted for the actual bread and wine. Money given in excess of what was necessary for the procuring of the bread and wine was used to assist the poor and, eventually, to support the clergy. Thus, it became customary for the priest to accept from the faithful a donation (formerly called a “stipend”) in return for remembering a specific intention in the celebration of a . Through this voluntary offering, the donor seeks spiritual benefits that God may bestow upon the persons or concerns that are specially held in prayer at the Mass. What is more, the Code of Canon Law (canon 946) notes that the donor himself benefits: “Christ’s faithful who make an offering so that Mass can be celebrated for their intention, contribute to the good of the Church, and by that offering they share in the Church’s concern for the support of its ministers and its activities.”

I hope this helps.
God bless
Pete
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PJD


"If there have been instances where a priest has made it obvious that a Mass will only be said on condition a donation is made then there would be a case for claiming Masses have to be bought. It has never happened in my experience and have never heard of it happening to other people."

Yes I agree with that conclusion.

PJD
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CARLO
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I have no problem whatsoever with this Catholic tradition and have never met a Catholic who has.

In one Diocese I know well the 'guideline contribution' is £5.

If you haven't got £5 or you are not happy to pay £5 then you don't pay it. The Mass still gets said. I am sure similar arrangements apply elsewhere.

We Catholics are so guilt ridden about things like this.

Time to get over it!

Veritas
Truth


CARLO
Judica me Deus
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KatyA
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I recall seeing a parish website on which the Priest explained why he did not accept stipends when asked to celebrate a Mass for a particular intention,, but suggested that any offering be given to charity.Unfortunately I can't find it again, but I did find this from St.George's Warminster. The site is well worth exploring.

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Filthy Lucre
The other evening at the 200 club meal, someone asked me about mass intentions - you may have noticed that there have been notices in the bulletin over the last few weeks - and also about mass stipends. She suggested that it might be an idea to write about it.

It is something that few priests will talk about... not for any bad reasons, but because it has to do with money. We priests will talk about money all day long, if it is for the Church, or for a charity... but when it comes to ourselves, then we are a little more quiet. Priests are paid a minimal wage. Indeed in some parishes our income will fall below the “poverty” level and we then have the right to take money from parish funds to lift us to £5,000 or so. A priest’s wage is made up of a salary of £147 per month, the Easter and Christmas offering and any stipends he may receive. Believe me, it is more than enough to live on.

A Mass stipend is an offering given to the priest for saying a Mass. It is not paying for a Mass or buying a Mass, but is an offering. It can be anything or nothing. The system is designed so that that money would be the “wage” of the priest for one day. In previous times, it would physically be the money that the priest would then use to buy food for the day. That is different now, a priest’s food is provided by the parish, but the system remains.

I may receive only one stipend per day (to stop me saying hundreds of Masses and becoming terribly rich!). On days when there is more than one stipend, then the priest must say the Mass again (on a day when there is no stipend) or give it away to be said again by another priest.

Some years ago the Bishops of England and Wales suggested a typical “offering” to be £5, but there is no fixed amount for a Mass stipend. You do not need to give anything, or can give tuppence ha’apenny or a hundred pounds (all of which I have received at one time or another), but it is not a subject that we should be embarrassed about. As Our Lord says “a workman deserves his wages”.

If you want a mass said - come to me (or put it through the door) and we’ll fix a date, or I will say it when I can - take a Mass card and I will sign it, you can send it to someone if you want - and give me a Mass offering of anything or nothing. But do have masses offered, it is the greatest prayer the Church has.

St Geoge's Warminster
Most of us do not have a problem with this issue, but it can be an issue with converts or non-catholics, so Pete's information should be very useful.
KatyA
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Rose of York
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My problem is:

One person gets a hundred Masses offered for the repose of their soul.

Another person gets none.

Neither ever rejected God or died in mortal sin.

Does the first have an advantage over the second, to put it crudely, a quick start at progressing from Purgatory to Heaven?

This troubles me because on two occasions when young people related to me died in accidents, each was the beneficiary of a few hundred Masses, because tragic death in youth tugs at peoples' heartstrings, and of course there is publicity in the parish, and local papers. Other family members have died of natural causes in old age, and there have been just few Masses said for them.

I have been pondering on this since the first tragic death, which happened when I was very young.

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Talk to God before Mass. Talk to each other afterwards
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Derekap

If person A dies and people arrange several Holy Masses for the repose of his/her soul he/she may need only one Holy Mass or have gained a Plenary Indulgence. Surely all the Holy Masses are not wasted, the souls remaining in Purgatory will benefit?
Derekap
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maklavan

CARLO
Nov 20 2007, 10:18 PM
I have no problem whatsoever with this Catholic tradition and have never met a Catholic who has.

In one Diocese I know well the 'guideline contribution' is £5.

If you haven't got £5 or you are not happy to pay £5 then you don't pay it. The Mass still gets said. I am sure similar arrangements apply elsewhere.

We Catholics are so guilt ridden about things like this.

Time to get over it!

Veritas
Truth


CARLO

I think there is an unwritten agreement in the UK that £5 is the basic flat fee. As for having the Mass said if you have no cash, try telling that to the Irish pp of yesteryear!

I am told by an elderly lady just returned from yours that the fee there was £12. No pay no Mass.
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maklavan

Correction! The word in the last line should have been Lourdes!
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